The enduring impact of the lesbian relationship between Celie
and Shug.
HITHA MAUREEN, 1313228, II PSENG
In the later part of the novel,
Celie falls in love with her husband’s, long-time girlfriend, Shug
Avery. The relationship between Celie and Shug grows into an intimate and
sexual relationship that stands the test of time. This beautiful relationship
between the two women leads to transformation in both the individuals . In
Shug, Celie discovers her beauty and is able to see herself in a different
light, as a woman with feelings, talents and intellect. Through Celie, Shug is
able to see herself as a woman independent
of men and the male attention.
For many years, criticisms on this book revolved around many
themes with the most common being Walker’s
detailed descriptions of rape and incest, her failure to place the story
in a specific historical context and her take on black men in the book.
Shockingly, very little criticism was brought about on the intense homosexual
relationship between Celie and Shug. Instead, the relationship was ignored or changed beyond recognition by both academics and
critics .The meaning of the bond between the two women was often changed to
represent friendship, maternal love or as a metaphor for self-discovery, rather
than an explicitly sexual relationship. In an interview by Megan Rosenfeld of Washington post, Walker justifies the
lesbian relationship between Celie and Shug and refers to it as a physical and
emotional relationship. She also seemed unconcerned about the criticism
generated by their relationship. Even when
her interviewer states that
lesbian love is “unusual.” Walker says, “There may be some people who are
uncomfortable with the idea of women being lovers. But I feel they should
outgrow that. Being able to love is more important than who you love. If you
love yourself as a woman, what’s to prevent you from loving another woman? I
think many women feel a sense of liberation about that part of the story” (Megan
Rosenfeld, Washington post, 1982). She continues by arguing that Celie and
Shug’s relationship is not something accidental, “The people are conscious of
the choices available, and they make good ones. They look at everything and
they choose each other.” (Megan Rosenfeld ,Washington post, 1982).
In 1997 Renee Hoogland, in her work ‘Lesbian Configurations’,
criticises The Color Purple from a lesbian perspective.Written almost a decade after
the book’s release, Hoogland sucessfully brings out many central themes that previously had been ignored by scholars
including the significance of the title as well as the detail in which
Celie and Shug’s relationship is told. “By choosing The Color Purple as a title
for her novel, Alice Walker, without actually having to utter the ‘forbidden’
word, implicitly—yet unmistakably—places the issue of lesbian sexuality at the
focus of her narrative, as well as at the centre of Celie’s epistolary
coming-into-being” (Hoogland, 1997, pg.13). According to Hoogland, the color
purple also has a historical reference
to the lavender menace of the 1970s,which was a protest by a group of radical
lesbian feminists against the exclusion of lesbian issues from the feminist movement at
the Second Congress to Unite Women in New York City, 1970.
Hoogland also believed that, Celie’s struggle against patriarchy, and her expression of
sexual freedom as well as her gaining of
financial independence suggest that she not only overturned the heterosexual
relationship between herself and Albert but also with patriarchy as a whole. It
is then evident that creation of Celie’s character is more than just a story of
one woman’s empowerment but instead it is an outright dynamic story of Celie’s homosexual
identity development. Therefore the feministic ideas in the novel help in highlighting
rather than diminishing one of the central themes of the novel, Celie’s
discovery of her lesbian identity. This is further emphasised by the fact that
Celie’s sexual discovery happens at the particular moment of her orgasm i.e she
does not think about her sexuality— instead it is instantaneously revealed to her.“Lesbian desire in The Color Purple is thus not
accidental to the overarching plot of female development, or a somewhat
peculiar private preference on the part of the protagonist. Since nothing in
novels—unlike real life—is either incidental or unpremeditated, Celie does not
simply ‘happen to fall in love’ with a woman. Her sexual orientation, her
passionate investment in a female Other from whom she gradually begins to
derive her sense of Self, structurally informs the story of her subjectivity,
her empowerment as subject of speech and writing, and eventually also as a
social agent” (Hoogland, 1997,pg.19).
Alice Walker refuses to see the novel as lesbian fiction, it
is clearly evident in Walker’s use of the term “womanism.” While this term
really caught on as the definition of black feminism at that point of time, Walker
tried to stay away from its controversial part of “women who love other
women sexually and/or nonsexually” (Walker, 1984). Walker’s refusal to admit
her novel as lesbian fiction, through her silence on the subject, leaves the
lesbian community out in the cold. A book that could be looked upon as a tale
of female homosexuality has been reduced to a story about male and female
relationships, intimate friendships and motherly love. Nevertheless, The color
purple is still a thematically lesbian novel as Bell hooks rightly said “Walker
makes the powerful suggestion that sexual desire can disrupt and subvert
oppressive social structure because it does not necessarily conform to social
prescription, yet this realization is undermined by the refusal to acknowledge
it as threatening—dangerous”(Hooks,1988, pg 217). Therefore the true essence of
all the feministic ideals put forth in the book corresponds to the central theme of freedom of female sexuality, i.e the lesbian
relationship between Celie and Shug.
REFERENCES
Shultz. (2011).The Lesbian Problem: Celie and Shug in The
Color Purple.University of Michigan.
Walker, A. (1982). The color purple.Washington Square Press.
Rosenfeld, M. (1982,). Profiles in purple & black:
'womanist' alice walker and the love of life. The Washington Post
Hoogland, R. (1997). Lesbian configurations. (pg. 11-23).
Columbia University Press.
Hooks, b. (1988). Modern Critical Views: Alice Walker (pg.
215-228). Chelsea House Publishers.
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